Monday 15 January 2018

Lombok, A Halal Tourism Island Near Bali, Wonderful Indonesia




Lombok is an island in West Nusa Tenggara province, Indonesia. It forms part of the chain of the Lesser Sunda Islands, with the Lombok Strait separating it from Bali to the west and the Alas Strait between it and Sumbawa to the east. It is roughly circular, with a "tail" (Sekotong Peninsula) to the southwest, about 70 kilometres (43 miles) across and a total area of about 4,514 square kilometres (1,743 square miles). The provincial capital and largest city on the island is Mataram. It is somewhat similar in size and density with neighboring Bali and shares some cultural heritage, but is administratively part of Nusa Tenggara Barat along with sparsely populated Sumbawa. It is surrounded by a number of smaller islands locally called Gili.

Lombok Tourism

One of the unique traditional crafts from Lombok
Tourism is an important source of income on Lombok. The most developed tourism area of the island is on the west coast of the island and is centered about the township of Senggigi. The immediate surrounds of the township contain the most developed tourism facilities. The west coast coastal tourism strip is spread along a 30 kilometres (19 miles) strip following the coastal road north from Mataram and the old airport at Ampenan. The principal tourism area extends to Tanjung in the northwest at the foot of Mount Rinjani and includes the Sire and Medana Peninsulas and the highly popular Gili Islands lying immediately offshore. These three small islands are most commonly accessed by boat from Bangsal near Pemenang, Teluk Nare a little to the south, or from further south at Senggigi and Mangsit beach. Many hotels and resorts offer accommodations ranging from budget to luxurious. Recently direct fast boat services have been running from Bali making a direct connection to the Gili islands. Although rapidly changing in character, the Gili islands still provide both a lay-back backpacker's retreat and a high class resort destination.
Other tourist destinations include Mount Rinjani, Gili Bidara, Gili Lawang, Narmada Park and Mayura Park and Kuta (distinctly different from Kuta, Bali).[25] Sekotong, in southwest Lombok, is popular for its numerous and diverse scuba diving locations.
The Kuta area is also famous for its largely deserted, white sand beaches. The Small town is rapidly developing since the opening of the International airport in Praya. Increasing amounts of surfers from around the globe come here seeking out perfect surf and the slow and rustic feel Lombok. South Lombok surfing is considered some of the best in the world. Large polar lows push up through the Indian Ocean directing long range, high period swell from as far south as Heard Island from late March through to September or later. This conicides with the dry season and South-East trade winds that blow like clock work. Lombok is famous for its diversity of breaks, which includes world-renowned Desert Point at Banko Banko in the southwest of the island.
The northern west coast near Tanjung has many new upmarket hotel and villa developments centreed about the Sire and Medana peninsular nearby to the Gili islands and a new boating marina at Medana bay. These new developments complement the already existing 5 star resorts and a large golf course already established there.

Source: https://en.wikipedia.org/wiki/Lombok

Wednesday 15 March 2017

Cangkuang Temple, The First Founded Hindu Temple In West Java Province, Indonesia

Source:  http://candi.pnri.go.id/temples_en/deskripsi-west_java-cangkuang_temple_27


This temple is located at Kampung Pulo, the village of Cangkuang, sub-district of Leles, Garut district- West Java. The village of Cangkuang is surrounded by four huge mountains, namely Mt. Harumun, Mt. Kaledong, Mt. Mandalawangi and Mt. Guntur. The name Cangkuang for the temple is derived from the name of the village. The word ‘Cangkuang’ refers to a kind of pandanus furcatus plant family heavily growing in the grave yard of Mbah Dalem Arief Muhammad, the forefather of Kampung Pulo. The leaves of cangkuang are exploited to make sun hats, mats or cover sugar palm.
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Cangkuang cultural preservation is located in a plain likely an island in the middle of a small lake (in Sundanese, called Situ), by which one should take the raft to get to the place. Beside the temple, there is also a cultural residence namely Kampung Pulo that becomes one of the cultural preservation subjects of that region.
Cangkuang temple was discovered by the historical team of Leles on 9 December1996. The research team sponsored by Mr. Idji Htadji (CV. Harumun) was under the coordination of Prof. Harsoyo, Uka Tjandrasasmita (the leader of Islamic History and archeological institution), and the students of Bandung IKIP (Teacher Training Institute). The excavation carried out was inspired by the notes of Vorderman in his book of Notulen Bataviaasch Genotschap, published in 1893, saying that there were an old grave yard and a damaged statue in the village of Cangkuang. It is said that the discoveries are located in a hill of Kampung Pulo.
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The grave yard and the statue of Shiva were discovered by the team. The old grave yard does belong to Mbah Arief Muhammad considered as the forefather of local people. At the beginning of the excavation, there was seen a heap of rocks likely ruins of a temple with the old grave nearby and a statue of Shiva lying among the ruins of the building. Discovering the andesite rock blocks, the team under the leadership of Tjandrasasmita became sure that the place around the space was originally standing a temple. Local people usually exploit the blocks of the rocks to build the tombs.
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To their convincing, they began to dig out the location. The team found the foundation of the Temple of 4.5 x 4.5 meters and the spreading rocks nearby the gravestone of Mbah Arief Muhammad.
These initial discoveries have encouraged the Historical Team and The Archeological Institution to do further excavation at the location immediately. The excavation was carried out until 1968. The process of renovation was carried out during 1974 – 1975 and the reconstruction was done at 1976 covering the frame of the body, the roof and the Shiva statue and a joglo (Javanese roof style) museum. The museum was intended to keep and to register the archeological articles of archeological remains from throughout of Garut district. In carrying out the renovation in 1974, the rocks of the temple were discovered as the parts of the temple’s foot. The main impediment for temple reconstruction was missing of the rocks. Only 40 % of the whole original rocks were found. Hence, the rest parts were constructed with the mixture of stones, cement, split coral, sand and irons.
Cangkuang temple was the parts of the remains firstly renovated; it was aimed to build historical missing link between Purnawarman and Pajajaran. The scientists came to their conclusion that Candi Cangkuang was built at eighth century, referring to the following considerations:
1. The decay condition of the rocks
2. The plain forms (no relief).
After being renovated, the temple seems have the measures appropriate to the circumstances of the nature. The total height of the building is 8.5 m. The body of the Temple is standing on the longitudinal foot of 4.5 x 4.5 meters. The roofs were arranged in row forming pyramid. A long each side of the rows is decorated by a kind of little crowns like, similar to the Temples of Gedongsanga.
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The entrance gate into the Temple is on the east side. To the get to the gate one should pass through the stairs of 75 cm in width and 1 meter in height. The entrance gate is flanked by the walls forming the frame. There is no carved decoration at the gate’s frame.
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Presently, the entrance gate into the room is set a door of iron locked trellis. There is a room of 2.2 m square inside the temple, and the height is 3.38 m. The statue of Shiva of 62 cm is in the center of the room. It is said that here is a hole of 7 meter in depth underneath the statue, but it cannot be proved as no one is allowed to enter into the room.
The cultural residence of Kampung Pulo
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The cultural residence of Kampung Pulo is a small village, comprises six houses and six family leaders. It has been traditionally assigned that the houses and the leaders of the families should be six with the arrangement three are on the right and the rest three on the left sides facing one to another. There is a mosque in the complex as the place to pray. It means that there is no new building, neither any diminishing.
When a couple get married, lately two weeks after the wedding they should leave their original homes, building their own home out of the complex. Those who leave outside of the complex might some day be allowed to inhabit one of the six houses when the member of the family is died. However, there is certain conditions to be followed. It should be a lady and based on the family’s consensus.
Mbah Dalem Arief Muhammad
Mbah Dalem Arief Muhammad and the local people have built the dikes around the area, and hence, it is filled with the water likely a lake called Situ Cangkuang. After building the dikes, the low plan turns into the lake, and the hills become the islands. The islands are Pulau Panjang (the place of Kampung Pulo), Pulau Gede, Pulau Leutik (small), Pulau Wedus, Pulau Katanda, and Pulau Masigit. Mbah Dalem Arief Muhammad was a soldier of Mataram Kingdom, Central Java. He and his troops were sent to attack the VOC army in Batavia and to spread the Islam in Cangkuang village.
The village of Cangkuang, particularly Kampung Pulo, has been inhabited by the Hindu people. The Hindu Temple being renovated is the evidence to the past situation. Mbah Arief then began to let the local people know about Islam applying the teaching method applied by Wali Songo. Prudently, he suggested the people to take Islam.
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Teaching guidelines carried out by Mbah Arief Muhammad referred the Islamic ideology avoiding anarchist and compulsion, oriented to the peace and all one’s soul and heart. His teachings and notes written in the manuscript were not different from those we get from the ulamas in this time being. He taught all things based on Al-Qur’an and Hadits, to bring the people facing the reality forming the real personality of a Moslem in the unity of Almighty God, having good morals, and leaving behind what is forbidden.
The evidences concerning the spreading of Islam carried out at the beginning of XVII century, such as: The manuscript of Friday’s sermons written on goat leather of 176 x 23 cm. Although in quite poor condition, but the writings are still clearly read.
The Al Qur’an was made of saih (the leather of the tree) with the size of 33 x 24 cm. Due to its old age, the condition of this Al-Qur’an is badly damaged, but can be read clearly. The book of Fikih was made of Saih with the size of 26 x 18.5 cm.
The grave yard of Mbah Dalem Arief Muhammad is located on the southern part of Cangkuang temple. This indicates that there have been harmonious lives among Indonesian people of different back ground of religions.
The people of Kampung Pulo then turned one by one to take Islam as their religion, but part the old traditions based on Hindu are still carried out. Take for example, the holy day for them is Wednesday, not the Friday.





Saturday 11 March 2017

Kampung Naga, An Unique & Exotic Traditional Sundanese Village In West-Java Indonesia




Kampung Naga is a hamlet located in the area of Neglasari Village, Salawu District, Tasikmalaya Regency, West Java Province, Indonesia.
Kampung Naga is a village which is inhabited by a community in a very strong tradition of holding the remainder ancestors. The differences are visible when compared with other communities outside Kampung Naga. The community are living in the framework of an atmosphere in a traditional simplicity and environmental wisdom.
Kampung Naga is located not far from the main road that connects with the city of Garut Tasikmalaya. Villages are located in a fertile valley, with the boundaries, in the West Village by Naga forest. The forest is sacred because it is located in the ancestral cemetery. In the south is the rice fields, and in the north and east are surrounded by river Ciwulan, which the source of water comes from Mount Cikuray in Garut. The distance from the town of Tasikmalaya to Kampung Naga is approximately 30 kilometers, while the distance from the city of Garut is 26 kilometers. To reach Kampung Naga from Garut, Tasikmalaya, people must climb down the ladder in the wall (Sunda: sengked) to the bank of the river Ciwulan with the slope about 45 degrees with a distance of approximately 500 meters. Then through the paths into Kampung Naga. The settlement is easier to visit than the most ancient Sundanese village in Baduy.[1]




According to the data from Neglasari village, the surface soil of Kampung Naga hills with those used for land productivity can be fertile. Area of land in Kampung Naga is one of half a hectare, mostly used for housing, yards, ponds, and the rest is used for agriculture rice harvested twice a year.
The preservation of the village has been supported by national government beginning during the Suharto presidency, and it has been described as part of the "public face of regulation in Suharto's Indonesia".[2] The government provided concrete steps which connected the village to the outside world and battery powered radios as gifts for the village; tour guides were government-trained and reiterated the Naga people's desire for: self-sufficiency; the continuation of their traditions; and their desire to be model citizens.[3]



Source: Wikipedia

Friday 9 September 2016

Exploring Indonesia in Several Hours, Come To Taman Mini Indonesia Indah!

Taman Mini Indonesia Indah

From Wikipedia, the free encyclopedia
Taman Mini Indonesia Indah Beautiful Indonesia Miniature Park
TMII Logo.svg
SloganKunjungi Taman Mini, Cintai Indonesia (Visit Taman Mini, Love Indonesia)
LocationJakarta TimurDKI Jakarta,Indonesia
Coordinates6°18′6″S 106°53′48″ECoordinates6°18′6″S 106°53′48″E
OwnerGovernment of Indonesia
Operated byYayasan Harapan Kita
General ManagerSugiono
Opened20 April 1975
Rides
Total5
Water rides2
Websitehttp://www.tamanmini.com
The iconic golden snail at Taman Mini Indonesia Indah
Taman Mini Indonesia Indah (TMII) or "Beautiful Indonesia Miniature Park" (literally translated) is a culture-basedrecreational area located in East JakartaIndonesia. It has an area of about 250 acres (1.0 km2). The park is a synopsis of Indonesian culture, with virtually all aspects of daily life in Indonesia's 26 (in 1975) provinces encapsulated in separate pavilions with the collections of Indonesian architecture, clothing, dances and traditions are all depicted impeccably. Apart from that, there is a lake with a miniature of the archipelago in the middle of it, cable cars, museums, Keong Emas Imax cinema, a theater called the Theatre of My Homeland (Theater Tanah Airku) and other recreational facilities which make TMII one of the most popular tourist destinations in the city.[1]
Since 2007 Taman Mini Indonesia Indah launched new logo with branding slogan Pesona Indonesia ("Indonesian Charm").
On December 31, 2014 World Peace Committee decided TMII as International Civilization Park and World Peace Theme Park.

History


Nitra, the mascot of TMII
The idea of presenting Indonesia in a small scale was conceived by former Indonesian first ladySiti Hartinah, better known as Tien Suharto. It came about at a convention on 8 Cendana Street at March 13, 1970. Through this recreational site, she hoped to cultivate national pride in more Indonesian people.[1] A project called "Indonesian Miniature Project" was started by Harapan Kita Foundation in 1972. The concept of this culture-based recreational area was inspired by Indonesia's unparalleled natural riches and local folk diversity.

Characteristics

TMII was originally located on a public area of 145 ha, as farms and fields. Later, the team was able to convert these fields into a suitable location for the construction. The topography of TMII is rather hilly, consistent with what the builders required. The team claimed the advantage of utilizing this uneven terrain was the ability to create interesting and diverse landscapes and enclosures, as well as reflecting the various characteristics of the Indonesian environment


Taman Mini Indonesia Indah Map en.svg




Venues of Indonesian Provinces


The Jaipongan dance performance in West Java pavilion in TMII.
The miniature of Indonesian Archipelago in the center lake viewed from the cable car.
West Sumatra pavilion in TMII.
Since each Indonesian province maintains its own unique and distinct cultures, shelters, attire and dialects, TMII built a model of each of the houses from Indonesian provinces. TMII attempted not only to reconstruct the homes of the various provinces, but also to create a realistic model of the environment and shelters of the various people of Indonesia.[3] The venues, which are situated around the main lake in a similar fashion to the different islands of the Indonesian archipelago, are thematically divided into six areas in respect to the main islands of Indonesia; JavaSumatraKalimantan (Borneo),Sulawesi, the Lesser Sunda IslandsMaluku and Papua. Each pavilions featured in typical vernacular Indonesian architecture of each provinces. Examples of Indonesian traditional vernacular houses are: Joglo and Omah Kudus Javanesehouses of Central Java and Yogyakarta pavilion; Minang Rumah Gadang of West Sumatra pavilion; Malay houses of Jambiand Riau provinces; Torajan Tongkonan and Bugis house of South Sulawesi pavilion; and Balinese house compound with intricately carved Candi Bentar split gate and Kori Agung gate.
It also displays various traditional costumes, wedding costumes, dance costumes, also ethnography artifacts such as weapons and daily tools, models of traditional architecture are in display to describes the way of life of its people. Each provinces pavilions also equipped with small stage, amphitheatre or auditorium for traditional dance performances, traditional music performances or traditional ceremonies that usually held in Sundays. Some of these pavilions also equipped with cafeterias featuring traditional Indonesian cuisines and also souvenir shops offering various handicrafts, T-shirts and souvenirs.
Since 1975 until the 2000s, the original design of TMII consist of a model of the houses from the 27 provinces of Indonesia, including East Timor. But after the secession of East Timor from Indonesia in 2002, the East Timor pavilion changed its status to become the Museum of East Timor. Also since Indonesia now consist of 33 provinces, currently the new province pavilions of Bangka BelitungBantenWest SulawesiNorth MalukuGorontaloRiau Islands, and West Papua is being built in northeast part of the park.
After the recognition of Indonesian Chinese culture as the integral part of Indonesian culture in 2000, the new Indonesian Chinese pavilion and a Confucian temple was built within the park.

Religious Buildings

The religious buildings of several official faiths is meant to showcase the inter-faiths tolerance and religious harmony of Indonesia. The religious buildings are:

Gardens and Parks

Spherical cage Bird Park.
There are about ten gardens spread within TMII complex, but most are located primarily on the north and northeast side of the main lake:
  • Orchid Garden
  • Medicinal herbs Garden
  • Cactus Garden
  • Jasmine Garden
  • Keong Emas (Golden Snail) Flower Garden
  • Fresh Water Aquarium
  • Bekisar (a type of rooster) Garden
  • Bird Park
  • Taman Ria Atmaja Park, stage and music performances
  • Taman Budaya Tionghoa Indonesia, an Indonesian Chinese cultural park (under construction)
  • Reptile Park in Komodo Zoological Museum compound. A fully grown Komodo dragon (Varanus komodoensis) nicknamed Bima resides in the reptile park near the eastern gate, which you can pet and take pictures with for Rp.5,000 ($0.60).

Technological Centre

Pusat peragaan Iptek or Science and Technology Display Centre is under coordination of Research and Technology Ministry. At the end of 2011 has 15 sites with about 300 science tools and visited by 341,000 visitor in a year. The sites are Robotic, Electric and Magnet, Mechanics, Mathematics, etc.[5]

Museums

The Tumpeng style Purna Bhakti Pertiwi Museum displaying artworks and souvenirs collections of Suharto.
The Balinese style Indonesia Museum.
There are fourteen museums at TMII:

Theatres

  • Keong Emas (Golden Snail) Imax Theater
  • Tanah Airku Theater
  • 4D Theater

Monuments, Halls, Buildings and other Exhibits

Kala Makara main entrance
Sasono Utomo main building
  • Kala Makara main gates
  • Flower clock
  • Tugu Api Pancasila, the main monument, an obelisk celebrating Pancasila
  • Baluwerti, a twin gate with relief of Indonesian history on its wall
  • Pendopo Agung Sasono Utomo (Grand Hall), the main building in Javanese Joglo style
  • Sasono Utomo, exhibition hall
  • Sasono Langen Budoyo, indoor stage and theater
  • Sasono Manganti
  • Sasana Kriya, multi purpose function hall
  • Park Management Office
  • Cokot Sculpture, a display of wooden sculptures by Cokot, a famous Balinese artist
  • The Miniature of Borobudur
  • APEC Memorial Monument and Garden
  • Non Alignment Nations Friendship Monument and Garden
  • The Miniature of Indonesian Archipelago on central lake
  • Indonesian Archipelago Plaza and Stage
  • Jati Taminah, a remnant of a large teak tree
  • Kayu Gede (large wood), the display of large tree trunk

Rides

Wind powered Aeromovel people mover ride around the park.
  • Skylift Indonesia cable car
  • Aeromovel Indonesia, a wind powered people mover
  • Mini train around the park
  • Boat ride on Indonesian archipelago lake
  • Swan paddle boat on Indonesian archipelago lake
  • Bicycle rent ride
  • Car ride around the area

Recreation facilities

Istana Anak-anak Indonesia.
  • Istana Anak-Anak Indonesia (The Castle of Indonesian Children)
  • Taman Among Putro kiddy rides park
  • Desa Seni dan Kerajinan handicraft center
  • Rare books market
  • Snowbay Waterpark swimmingpool
  • Telaga Mina fishing pond
  • Warna Alam outbound camp

Lodgings

  • Desa Wisata hostel
  • Graha Wisata Remaja youth hostel

Restaurants